You Can Have Your Cake & Eat It To

The practice of the Way is to be involved in the world as deeply as possible in a non-attached manner with love. Real renunciation is to accept that all things change. There is no permanence. Realizing this, we neither cling nor grasp.

Type Of Teaching
Guided Meditation
Style
Sitting Practice
Preface
This beautiful meditation dives into Vivartavada, Ajātivāda and Old World Sufism as felt by Hasan al-Basri and Rābiʿa al-ʿAdawiyya

Time

9 AM – 10:30 AM Pacific Time
11 AM – 12:30 AM Central Time
12 PM – 1:30 PM Eastern Time

Schedule

Nov The 2nd Saturday

 

Welcome to the path of the heart! Believe it or not, this can be your reality, to be loved unconditionally, and to begin to become that love. This path of love doesn’t go anywhere. It just brings you more here, into the present moment, into the reality of who you already are.

 

 

Introduction

Awakening is not an extraordinary experience that happens to a few special people. It is not an experience at all; it is the recognition of the nature of our being. Once this recognition has taken place, it remains to align our thoughts and feelings on the inside, and our relationships, activities, and perceptions on the outside.

In this gathering, we will explore Vivartavada, Ajātivāda, and Old World Sufism through the Lens of Hasan al-Basri and Rābiʿa al-ʿAdawiyya.

The mystical aspect of the philosophical landscape between the Indian ocean and the Himalayas produced fertile  felt understandings and tied perfectly with the spiritual currents of early Islamic mysticism in profound ways, particularly through the concepts of Vivartavada and Ajātivāda from Advaita Vedanta, alongside the rich tapestry of Sufism as embodied and felt by figures such as Hasan al-Basri and Rābiʿa al-ʿAdawiyya.

Vivartavada posits the idea of transformation or manifestation, suggesting that the world emerges from an underlying reality, while Ajātivāda emphasizes the notion of non-origination, proposing that the ultimate reality is unchanging and beyond manifestation, both these felt understandings weave in the beautiful cloth of Sufism, as a one whole.

Hasan al-Basri represents a bridge between the textual traditions of Islam and the experiential dimensions of spirituality. His teachings emphasize the inner journey towards God, marked by humility and love. Rābiʿa al-ʿAdawiyya, renowned for her passionate devotion and groundbreaking ideas of divine love, challenges conventional perceptions of God and piety, advocating for an unconditional love that transcends fear and desire.

Together, these felt understandings and spiritual frameworks provide a fertile ground for exploring the nature of existence, the divine, and the human experience. By examining the resonances and divergences between these schools of thought, we can gain deeper insights into the quest for understanding and connection that has shaped spiritual traditions across cultures and epochs.

This exploration reveals not only the complexities of theological and philosophical thought but also the profound emotional and experiential dimensions of seeking the divine and true love.

Instructions

Please be on time and have a blanket or meditation shawl handy, Head coverings are optional. After the guided meditation, we will talk about everyone’s progress on the path so far and try to solve any problems anyone is facing.
 
Please write your questions on a piece of paper so you can read them because often after such a loving sharing all questions tend to disappear for a while.
 
Calm
 

Story Time

I will tell you a story, a zen story….

When the nun Chiyono studied Zen under Bukko of Engaku she was unable to attain the fruits of meditation for a long time.

At last one moonlit night she was carrying water in an old pail bound with bamboo. The bamboo broke and the bottom fell out of the pail, and at that moment Chiyono was set free!

In commemoration, she wrote a poem:

In this way and that I tried to save the old pail
Since the bamboo strip was weakening and about to break Until at last the bottom fell out.
No more water in the pail!
No more moon in the water!

Teacher